From The Orange County Register
May 17th, 2005
Father of slain journalist promotes tolerance
Judea Pearl and Akbar Ahmed present a dialogue between
the Judaic and the Islamic to students at UC Irvine.
By Jennifer Muir
IRVINE – Judea Pearl exacted his own self-styled "revenge"
Monday for the beheading death of his son. In front
of a crowd of 400 - white-haired scholars, women wearing
head scarves, students in jeans - Pearl discussed his
Jewish faith with Islamic scholar Akbar Ahmed. The goal:
Kill the hate that killed his son, Daniel, in 2002,
when terrorists kidnapped and murdered the Wall Street
Journal reporter as he researched a story on Islamic
extremists.
"Your very presence here is an act of defense against
the exclusion and divisiveness that took Danny's life,"
Pearl told the crowd at the University of California,
Irvine. Then he looked up at a projection of the dark-haired,
dimpled reporter. "This is your victory, Danny," Pearl
said. "A victory of every human freedom forever struggling
for the noble, forever daring for the impossible." Monday's
appearance was the latest stop on a tour that was born
out of the son's tragedy. Judea Pearl, a professor of
computer science and statistics at the University of
California, Los Angeles, and president of the Daniel
Pearl Foundation, and Ahmed, a former diplomat and U.S.-based
scholar of contemporary Islam, have appeared across
the globe hoping to encourage peaceful, meaningful discussion.
They describe themselves as grandfathers talking about
the world they'll leave to their grandchildren, not
representatives of any faith or political sect. And
they discussed everything from current events to the
building blocks of their religions. The men began Monday
by discussing a recent Newsweek report that U.S. soldiers
allegedly desecrated the Quran, news that incited riots
that left at least 15 dead. "The response of the Islamic
people is not political," Ahmed said. "This is a very
serious act that inflames passions ... The word of God
is more important than human life itself. "What worries
me, Judea, is that this feeds straight into the sense
of the clash." Pearl wondered if the angry response
fuels the divide between the cultures. "This need to
inflame and amplify negativeness is part of a process
and needs to be curtailed," Pearl said.
The friends joked with each other even during the most
serious discussions, such as when Pearl asked Ahmed
whether most Islamic people feel that theirs is "a superior
religion, one to be imposed on others." Ahmed responded:
"There's a philosophy of tolerance and that God has
sent messengers to people everywhere. In that sense,
how I interpret it, Islam has the flexibility to adapt
and has shown great periods of acceptance of other societies
and great creativity."
Ahmed said people can cite scripture from any religion
that pits people against each other, but that they have
a responsibility to think of the future when teaching
these lessons to their grandchildren. "I would hope
we bring out what brings us together," he said. The
talk confirmed a message student Ayala Munawar, 20,
already has been advocating on campus. "Yeah, there
are differences," she said, "but it's not that difficult
for us to sit down and have a discussion."
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